Document Type : Original Article

Authors

1 Faculty of Arts and Architecture, University of Science and Culture, Tehran, Iran

2 Master of Civil Engineering (Road and Transportation Trends), Payame Noor University, Asaluyeh, Iran

Abstract

Spirituality is an inner and natural concept and a truth in the heart of the universe that human beings can achieve in the context of travel and tourism, as well as in the path of movement and communication with society, the universe, and God. The revival of high values ​​and indicators aims to create and recreate a new identity and promote to create and recreate the sense of spirituality in a meaningful relationship between tourists and visitors with the environment. The environment and elements in the urban space in macro-planning is a crucial and undeniable issue. This article examines the role of art and architecture in strengthening the spiritual dimension of tourism with an emphasis on aesthetic elements. For this purpose, seven examples of ancient historical and religious buildings in Qazvin, including Saad Al-Saltanah Palace, Chehel Sotun Palace, Aali Qapo Mansion, Darb-e Koushk Gate, Jameh Mosque, Al-Nabi Mosque, and Imamzadeh Hussein (AS), have been studied. Accordingly, by applying an analytical-descriptive approach based on library documents and by using Content Analysis and inferential method, this study identified elements, indicators, and components of aesthetics that lead to promotion the sense of spirituality of tourists in tourist places. These components include environmental psychology, the importance and impact of urban space and landscape, art and perception of aesthetics, beauty and perfection, color and light, geometry and its application in sacred art, geometry in Islamic decorations and patterns, form and structure of Islamic art and transcendent values in Iranian-Islamic art patterns.

Keywords

Balkhari Ghahi, H. (2005). Mystical Foundations of Islamic Art and Architecture, Second Office of Imaginary Chemistry. Tehran: Surah Mehr Publications
Burkhardt, T. (1990). The Sacred Art (Principles and Methods). Translated by Jalal Sattari. Tehran: IRIB Publications.
Ebrahimzadeh, I., Kashefidoust, D., & Ghadermarzi, J. (2016). Evaluating the Impact of Urban Landscape Elements and Components in Promoting the Spirituality of Tourism Case Study: The Historical Context of Yazd. 2nd International Conference on Tourism and Spirituality, Tehran
Grotter, J. (2004). Aesthetics in Architecture. translated by Jahanshah Pakzad, Abdolreza Homayoun, Tehran: Shahid Beheshti University Printing and Publishing Center.
Haeri, M. R. (2009). The role of space in Iranian architecture Seven speeches about the language and power of architecture. Tehran: Cultural Research Office.
Hashemi, S. S., & Parchkani, P. (2016). Identifying elements of urban tourism and spirituality landscape. 2nd International Conference on Tourism and Spirituality, Tehran.
Jahanian, M. (2017). Futures studies of Tourism with a Spirituality Perspective. International journal of Tourism & Spirituality, 2(1), 24-39.
Levinson, G., & Guyer, P. (2008). Philosophical Aesthetics and the History of Modern Aesthetics, translated by Fariborz Majidi, Tehran: Academy of Arts Publications.
Mahmoudinejad, H., & Sadeghi, A. (2009). Urban design from environmental psychology to social welfare. Heleh Publications.
Mansouri, S. A., Javadi, S., Maraghi, S., & Aghabzorg, N. (2016). Qazvin Architectural Aesthetics. Tehran: Nazar Research Institute Publications.
Mirshahzadeh, S., Eslami, S. G., & Einifar, A. (2011). The role of boundary-link space in the process of creating meaning Assessing the ability to create meaning of space using semiotic approach. Hoviatshahr, 5(9), 5-16.
Moayedi, M., Alinejad, M., & Navai, H. (2013). The role of urban landscape components in promoting a sense of security in urban public spaces (Case study, Evin neighborhood of Tehran). Social Security Study Quarterly, 4(35), 152-191.
Mohammadzadeh, M. N., Parhizkari, M., Jafariha, R., Shojaei, R., & Zolghadri, M. (2006). Yadegar Mandegar (Map of Historical Monuments of Qazvin Province). General Directorate of Cultural Heritage and Tourism of Qazvin Province.
Nami, G. H. (1992). Fundamentals of Visual Arts of Visual Communication, Fifth Edition, Tehran: Toos Publications.
Noghrehkar, A., & Hamzehnejad, M. (2009). Eternity Secret of Architectural Works (In Modernism, Post Modernism and More Inclusive View). Bagh-e Nazar Scientific Journal, 6(12), 31-44.
Papeli Yazdi, M. H., & Saghaei, M. (2013). Tourism, Nature and Concepts. Tehran: SAMT Publications.
Pargament, K. I., & Mahoney, A. (2002). Spirituality: The Discovery and Conservation of the Sacred. C. R. Snyder & S. J. Lopez (Eds.), Handbook of Positive Psychology, pp. 646-659. New York: Oxford University Press.
Pourabdullah, H. (2010). Hidden Wisdoms in Iranian Architecture. Tehran: Kalhor.
Roknodin Eftekhari, A., Jahanian, M., khooshebast, F., & Vahedi, E. (2018). Analyzing the Relationship between Tourism and Spirituality: Toward a Framework. International journal of Tourism & Spirituality, 3(1), 104-121.
Sadeghi, A., Dadgar, M., & Samavati, S. (2016). Explanation Of The Transcendent Theosophy Aesthetic Components In The Iranian Bazaar Case Study: Sharifie Sara, Hamedan Bazaar. Journal Of Studies On Iranian Islamic City, 9(33), 51-63.
Shafia, S., Sabbaghpour Azarian, M. (2016). Explaining the concept of spirituality in tourism using content analysis. Quarterly Journal of Tourism Management Studies, 11(35), 107-127.
Sohrabi, F. (2017). Spiritual Intelligence from the Perspective of Quran and Traditions. Journal of Quranic Education, 8(3), 29-56.
Zargham Boroujeny, H. (2017). Tourism: A Tool for Spirituality Development. International journal of Tourism & Spirituality, 2(1), 62-72.