Ammerman, N. T. (2013). Spiritual but Not Religious? Beyond Binary Choices in the Study of Religion. Journal for the Scientific Study of Religion, 52
(2), 258–278. https://doi.org/10.1111/jssr.12024
Ashton, A. S. (2018). Spiritual retreat tourism development in the Asia Pacific region: investigating the impact of tourist satisfaction and intention to revisit: A Chiang Mai, Thailand case study. Asia Pacific Journal of Tourism Research
(11), 1098-1114. https://doi.org/10.1080/10941665.2018.1526198
Bai, M., & Lazenby, M. (2015). A systematic review of associations between spiritual wellbeing and quality of life at the scale and factor levels in studies among patients with cancer. Journal of Palliative Medicine
(3), 286–298. https://doi.org/10.1089/jpm.2014.0189
Bandyopadhyaya, R., & Nairb, B. B. (2019). Marketing Kerala in India as God's Own Country!
for tourists' spiritual transformation, rejuvenation and well-being. Journal of Destination Marketing & Management
, 100369. https://doi.org/10.1016/j.jdmm.2019.100369
Boorman, E. P., & Handwerker, S. E. (2019). Exploring Religiosity, Spirituality, Faith, and the Sacred in Chinese and Taiwanese Cultures. Journal of Academic Perspectives, 2019(2), 1-17.
Brooks, F., Michaelson, V., King, N., Inchley, J., & Pickett, W. (2018). Spirituality as a protective health asset for young people: an international comparative analysis from three countries. International Journal of Public Health
(3), 387–395. https://doi.org/10.1007/s00038-017-1070-6
Carrette, J., & King, R. (2004). Selling Spirituality: The Silent Takeover of Religion. London: Routledge.
Cheer, J. M., Belhassen, Y., & Kujawa, J. (2017). The search for spirituality in tourism: Toward a conceptual framework for spiritual tourism. Tourism Management Perspectives
, 252–256. https://doi.org/10.1016/j.tmp.2017.07.018
Fedele, A., & Knibbe, K. (2013). Gender and power in contemporary spirituality: Ethnographic Approach. New York, Routledge.
Green, M., Chavez, E. S, Carmody-Bubb, M., & Duncan, P. (2013). Differences in Religiosity and Spirituality as a Result of Generation, Gender and Education. The International Journal of Religion and Spirituality in Society, 2(4), 47-63. www.religioninsociety.com.
Halafoff, A., Shipley, H., Young, P. D., Singleton, A., Rasmussen, M. L, & Bouma, G. (2020). Complex, Critical and Caring: Young People’s Diverse Religious, Spiritual and Non-Religious Worldviews in Australia and Canada. Religions
(4), 166. https://doi.org/10.3390/rel11040166
Heintzman, P. (2013). Retreat tourism as a form of transformational tourism. In: Reisinger, Y. (editor), Transformational tourism tourist perspectives. CABI: Oxford. pp. 68-81.
James, A. G, & Fine, M. A. (2018). Relations between youths' conceptions of spirituality and their developmental outcomes. Journal of Adolescence, 43, 171-180. https://doi.org/10.1016/j.adolescence.2015.05.014
Kim, H. M. (2016). Becoming a city Buddhist among the young generation in Seoul. International Sociology
(4), 450–466. https://doi.org/10.1177/0268580916643089
Knoetze, H. (2018). Analyzing Transformational Development as Engagement with African Millennials. International Review of Mission
(2), 483-499. https://doi.org/10.1111/irom.12245
Miller, L. (2015). The Spiritual Child; The New Science on Parenting for Health and Lifelong Thriving. New York: St Martin’s Press.
Modise, L., & Johannes, M. L. (2016). Well-Being and Wellness in the Twenty-First Century: A Theanthropocosmic Approach. J. Relig Health, 55(6), 1876–1890. https://doi.org/10.1007/s10943-015-0140-4
Mou, Y. (2017). Predicting the Use of Traditional Chinese Medicine Health Maintenance Approach from Cultural and Spiritual Perspectives. J. Relig Health
(3), 971–985. https://doi.org/10.1007/s10943-016-0299-3
Moufakkir, O., & Selmi, N. (2018). Examining the spirituality of spiritual tourists: A Sahara Desert experience. Annals of Tourism Research
, 108–119. https://doi.org/10.1016/j.annals.2017.09.003
Niu, Y., McSherry, W., & Partridge, M. (2020). An understanding of spirituality and spiritual care among people from Chinese backgrounds: A grounded theory study. J. Adv Nurs.
(10), 2648–2659. https://doi.org/10.1111/jan.14474
Palmisano, S., & Pannofino, N. (2017). So far and yet so close: Emergent spirituality and the cultural influence of traditional religion among Italian youth. Social Compass
(1), 130–146. https://doi.org/10.1177/0037768616683329
Pandya, S. (2018). The culture of yoga retreats, active followers and peripheral associates of new religious movements: wellness enterprises promoting well-being. Mental Health, Religion & Culture
(5), 443-457. https://doi.org/10.1080/13674676.2018.1424812
Pedersen, H. F., Birkeland, M. H., Jensen, J. S., Schnell, T., Hvidt, N. C., SØrensen, T., & La Cour, P. (2018). What brings meaning to life in a highly secular society? A study on sources of meaning among Danes. Scandinavian Journal of Psychology
, 59(6), 678–690. https://doi.org/10.1111/sjop.12495
Shen, A. (2018). Religious Attendance, Healthy Lifestyles, and Perceived Health: A Comparison of Baby Boomers with the Silent Generation. Journal of Religion and Health, 58(4), 1235–1245. https://doi.org/10.1007/s10943-018-0736-6
Smith, M. K. (2021). Religion, Spirituality and Wellness Tourism. In: Olsen, D. H and Timothy, D. J. (editors), The Routledge Handbook of Religious and Spiritual Tourism. London: Routledge, Chapter 5.
Smith, M. K., & Sziva, I. (2016). Yoga, transformation and tourism. In: Smith, M. K. and Puczkó, L. (editors), The Routledge Handbook of Health Tourism, London: Routledge, pp. 168-180.
Taylor, B. (2010). Dark Green Religion: Nature, Spirituality and the Planetary Future. University of California Press.